The Beginnings of Multiculturalism

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Although the city is deeply grounded in its economy and educational strength, historical sources suggest that Ann Arbor's first settlers espoused a belief in high institutional standards right from the city's foundation. In following years, new residents would be compelled to meet the challenges of a changing social and moral landscape, much like the veteran residents.
[The Religion of Rumsey and Allen]
 
In 1829, German settlers created Ann Arbor's first foreign-born immigrant population. (Stephenson, pp. 80-84.) Although these new Americans settled for a short time in various Eastern states, they found their way West to Ann Arbor's spacious and beautiful landscape. 
Available land and the need for skilled trade drew these new immigrants, who are said to have purchased land immediately. Two Germans, Mann and Allmendinger, were particularly impressed with Ann Arbor's opportunities for private enterprise.
 
The men returned to upstate New York for their wives and children, and thus word spread particularly among the German community there. Many other Germans arrived in the decade that followed, and these newest members of Ann Arbor found solace in their shared tongue. After first participating in services with other local Protestants, the German settlers in and around Ann Arbor desired to have a worship service that they could call their own. The First German Evangelical Society of Scio was established when Ann Arborite Jonathan Henry Mann wrote to the Evangelical Missionary Institute of Basel, Switzerland, for a German-speaking minister (Stephenson, p.89.) Frederick Schmid's arrival was a triumph for the German people, who had fled mandatory military service and ethnic persecution from the French and Austrians (ibid., pp. 82-88.) In 1833, the German community established the first religious assembly house where they could worship freely in their new American homeland. Although their desire for a separate German worship temporarily divided Ann Arbor's spiritual unity, the once-persecuted Germans were avid supporters of the Union in the Civil War, and the townspeople admired their courage in the war effort (Stephenson, pp.88-97.)
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